Caplan states that, "The tattoo occupies a kind of boundary status on the skin, and this is paralleled by its cultural use as a marker of difference, and index of inclusion and exclusion" (Caplan, 2000,XI). Even the book of revelations (Christian Bible) refers to the need for the relevant "mark" as signifier for redemption when the Messiah returns.In my quest for appropriate ceramic surfaces, I tried to draw inspiration from ceramic traditions, rather than a Fine Art approach. I needed to find a link between the expressive and the decorative function, hence an investigation into ceramic transfers; a creative response to the evocative status and meaning of the tattoo. Continued below.
Russian Tattoo, Image taken from Russian Criminal Tattoo Encyclopedia, Page 355, Strict Regime Corrective Labour Colony No.14 Tuksinka Settlement, Sverdlovsk Region, 1992. This colony houses especially dangerous criminals with repeated convictions. Their tattoos tell the stories of their life in imprisonment.
Why specifically the Russian prison tattoos"
It was the tattoos of prison life that fascinated me at first -"the convicts body acts like a genuine traitor or executioner towards its owner, since the tattooed body cannot lie. The body pronounces its own sentence, condemns itself to suffering. It is only the body that the thief can trust, only the body that cannot lie" (Plutser -Sarno.A, 2006.39).
Just like Russion Prison Tattoos the surface decoation is a means to secret communication - Why the secrecy?
I have always been interested in the tacticle and decorative opportunties of ceramics, however , never exploited its true potential in my work as explained above. The viewer is drawn to the ceramic product (in this case ceramic ornament) in terms of its decorative and ornamental qualities incorporated in the ceramic forms and surface decoration. My ceramic pieces were always much larger (sculptural) - commercial transfers would probably not have worked well. More recently I have down scaled the works to function on the level as ceramic ornaments embracing a decoarative and expressive function. Therein lies the opportunity; to lure the viewer; to engage the obscured expressive function. The surface decoration (transfers and sgraffito signs and symbols) like their tattooed counterparts, dont lie - they give ultimate meaning to the piece - with repulsive consequences to the viewer.

Russian Tattoo. Image taken from Russian Criminal Tattoo Encyclopedia, Page 36. Applied forcibly to a passive homosexual, in the Pskov City corrective labour camp, as the caption in the enlarged image explains.
Detailed view of surface development on the rats. Closer observation will reveal black images of woman; black transfers of stylised Russian tattoos - sources and or origins of these images are enclosed below.
The actual meaning and significance of the chosen images and heart shapes for the decals.
Russian prison tattoos are complex images at the interface of linguistic, visual, social, communicative and psychological contexts. It is this aspect that I tried to exploit in developing decorative yet expressive surface options. In this preliminary ceramic exploratory works (above) I made use of a combination of floral transfers, including the pansy, roses and for-get-me-nots (the significance thereof explained in a previous blog entry dated), cut into heart shapes (the symbolic meaning explained below) before applying them to the bottoms of the rats, contrasting sharply with the gold and silver lustre stiletto and or weapon like shaped tails of the confrontational rats. Their nose tips painted gold and silver lustre (echoing their tails) - ready to engage their counterparts, like dogs, it enables them to sniff at eachother backsides to determine there true identity (hence the fact that the stylised insignia is placed on the bottoms of the rodents).

Russian Tattoo forcibly applied. Image taken from Russian Criminal Tattoo Encyclopedia. Krasnoyarsk camps, 1956. Back.
Significance of the Heart and other insignia continued.
In both instances the Russian tattoos and my ceramic transfers have nothing to do with flowers or cold steel (weapons). The heart shaped transfers and sgraffito insignia is directly linked to one of the tattoos applied forcibly to the back of the Russian prisoners (above). The thief preys on other offenders - the gays and child molesters that are at the bottom of the pyramid in prison life. They are bullied, abused and or terrorised in the most horrific ways. The tattoo above depicts a heart and an anus. It came from a man convicted of pederasty. He was used by prisoner for fellatio and a passive homosexual. The heart is both a symbol of God's love, shared humanity and the abuse of thereof (by Authority).
A Russian Tattoo of a passive homosexual. Corrective Labour Colony No 5 Leningrad. 1971. Image taken from Russian Criminal Tattoo Encyclopedia, Page 163.
A woman holding an apple in her hand with a snake winding round her, symbolising experience from an early age. This is a tattoo of a passive homosexual, worn on the back. It is sometimes applied forcibly.
Tattoo worn by a passive homosexual.
The tattoo therefore is the manifestation of who you really are, Alexei Plutser - Sarno sates "that it is a movement away from the "reality" of the ordinary (naked body) towards the symbolic body. It is as if there is nothing of value inside the prisoner and the value is on the surface" (Plutser- Sarno, 2006.49).
"These sculptural and landscape elements on a man's body indicate that the body itself is regarded as an incomplete object, the substance of which must be used to create the prisoner or to destroy him. we are dealing here with a ritual act of dehumanisation of the body"( Plutser- Sarno A, 2006.51).